Musings From A Rolling Eyed Turtle

Last week, I wrote about the possibility of entering into a friendship with God.  Moses and Job enjoyed a friendship with God so we know it’s possible.  We can also look at what the Psalmist said for further affirmation of this wonderful possibility:  “T he friendship of the Lord is for those who fear him,   and he makes known to them his covenant.”  (Ps 25:14) Katarina von Schlegel, who wrote the words for the hymn “Be Still My Soul” (translated by Jane L. Borthwick) referenced a friendship with God in this way:  “Be still, my soul!  Thy best, thy heavenly Friend.”  Could it be that God can also be a best friend?  In regard to friendships, one of the ways that we demonstrate human friendship is by holding hands.  We hold hands to lead, protect, reassure, help, comfort, feel close, among other things.    Did you know that God wants to hold your hand?  Well, perhaps not exactly in the sense as we know it, of flesh pressed against flesh, but nonetheless, He does want to.  See for

Of all the things written about Moses, an Old Testament man of faith, the thing that strikes me the most is that the Lord used to speak to Moses as a man speaks to his friend. Here is the account and it attests, for all time, of this remarkable relationship:   “Thus the Lord used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent.”  (Ex 33:11) It is highly unlikely that any of us will be able to enjoy seeing God in that special tent that Moses and Joshua had access to in their day.  Yet, amazingly and perhaps almost incomprehensibly, we can still have a friendship with God.  In fact, God made a covenant of friendship:  “Even if the mountains are removed and the hills displaced, my devotion will not be removed from you, nor will my covenant of friendship be displaced,” says the Lord , the one who has compassion on you.  (Isa 54:10) Moses is not our

Sometimes a phrase in a verse can really grab my attention.  But, beyond being an attention grabber, sometimes the phrase can take on a whole new level of importance, even to the point of being critical for life itself. A phrase that recently did all that is “my soul shall abide in well being.”  This phrase is part of a verse from Psalm 25:  “ His soul shall abide in well-being, and his offspring shall inherit the land. ”  (v 13) The context for those whose soul shall abide in well-being is very interesting.  From verses 1-12, it appears that there might be some prerequisites or conditions for a person to be able to abide (or dwell) in well-being.  Such seems to include being a person: who lifts up their soul to God; who trusts in God; who waits on God; who seeks to know God’s ways; who is led by God; who has their sins remembered no more; who is humble; who keeps the Lord’s covenant and testimonies; who has their guilt pardoned; who fears the Lord; who receiv

In these days of a global pandemic and rampant social unrest, it is easy to feel like our world is falling apart. For me personally, it also seems that my old “normals” have been turned upside down.  Along with that, I’ve been realizing that my preference is often just to be comfortable.  And whatever level of comfort I had before all this just seems to be a vague memory. I looked up the definition of comfort.  It includes:  “ contented well-being, a satisfying or enjoyable experience.” A similar word to comfort is “ease”.  One aspect of that word is the absence of difficulty.  That, in fact, is how the word is used in the book of Job:  “I am not at ease , nor am I quiet; I have no rest, but trouble comes.”  (Job 3:26).  That missing quietness, that lack of rest, that dread of trouble coming, all contribute to feeling of being not at ease.  But I’m not sure that being at ease should be my goal or focus in life.  Again, in the book of Job, we find that our desire to be at ease